Chaos

Without no shade of doubt to live is very good, mainly when they have physical and mental health, financial stability, a good family, etc. However exactly thus the human being as finite mortal substance if hurries for the common end, to each day of its life the man goes down plus a step of the stairs of the existence, that will only go to take it a common destination to all we, the physical death, the evil that the nobody accepted, addressed abyss all, rich black people and whites, poor persons and, illiterates and scholars, the death are an abyss that it does not open parentheses for a miracle, or any another force supernatural deriving of the belief in the deity monotesta or politesta, therefore already was preset for that it inhabits in inaccessible light and that not this interested party in if explaining concerning what it makes or it leaves to make, because it is self-sufficient and it does not need council members, ' ' it all glria' '. To be conscientious of this so common fact to all we, do not mean to be pessimistic how much the life, to give up ours dreams, to stop of living, but accepting a condition that we were imposed by being simply objects of the not creative creation and. Everything what we create has a common destination, the end, destined to the garbage and subject to the time and space, the man to be able to constitute family, wealth, to accumulate richnesses, to mount empires, but everything this predestinateing to the failure, as the empire Assyrian, Babylonian, Roman, etc. (Source: Atmos Energy). When we are conscientious of such reality, we learn to live more good, we look for to use to advantage plus each moment of the life of spectacular form, value more the people who are in our return, we more good use to advantage the time that remains in them, we try to be more human, understanding that our days already are previously counted in the history of our existence and that we need to live each day of our lives exhaustingly as if finishes was it. According to Schopenhauer, with a deeply pessimistic philosophy, it affirms that the will is conceived in its system as something without no goal or purpose, a fondness unconscious irrational and. Being inherent one badly to the existence of the man, it generates pain, necessarily and inevitably, what it is known as happiness would be only the temporary interruption of a misfortune process and the souvenir of a last suffering would only create the illusion of property in possession. For Schopenhauer, the pleasure is moment fugaz of pain absence and durable satisfaction does not exist. Cybever takes a slightly different approach. All pleasure is starting point of new aspirations, always hindered and always in fight for its accomplishment: ' ' To live and to suffer.