Accepting Idea

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Concepts such as its history, its convictions, moral values, your preferences, your personal sensitivity, lifetime hobbies, would have nothing in the personal history of humanity. As we have highlighted in the text, have been revised all the concepts studied in modules, from the ambiguity of the concept culture that lost the idea of territoriality in favour of the idea of multipertenencia social rather than geographical, adhering more to the concept of cultura-civilizacion. We also went through the debate of Universalimos where the particular cumulative becomes a whole and the particular passes to enrich the Universal. The concept of cultural diversity as a result of the interrelationship, contrast and contact between diverse cultures, where relativism is explained by interests of power or the critique of ethnocentrism and its hierarchies based on inequalities and/or purported acculturation that not always get as in Maalouf and that we must continue to fight for their coexistence. We have also highlighted the functionalist sense of social actions taking relevance according to the context and the moment. As a consequence of the final claim of the text: do not raise beliefs above the truth of coherence, have not spent more than tiptoeing by psychological categories and/or collective personality, where attitudes, behaviors, and values of the societies which we delineate territorially are associated. We have visited the idea of the other as a threat and as idealization, as leaders and as foreigners.

And above all we have handled the terms of interculturalism, criticizing homogenization as dominant indiferenciador criterion of individuals (loss of identity) with regard to the today screen time that surrounds us. We have not spoken of pluralism, which is rather a good and desirable sum of cultures, but it entails co-existence against the idea of interaction that would create a new society in part with the use of characters, belongings or peculiarities depending on the relevance of context and stratification. Neither the text speaks of multiculturalism associated with claims of ethical and national minorities within a nation-State, which the Spanish territory is a mosaic to study. And we have employed fundamentalism, such as beliefs, nationalisms and religions, to explain that they have to be discarded, while they used to justify the ethnocide and genocide. Accepting as a conciliator term a sense of culture to get a consensus on the values, standards, and is subject to changes to balance the relations of power when they are altered. Vertices psychologists Cabinet of Madrid: C / Caleruega, 88 Cabinet of Las Rozas de Madrid: Ave. Lazarejo 106 phone: 91 631 44 93 690 75 85 35 Email: all rights reserved original author and source of the article.